The philosophical investigation of the two major world religions Christianity and Judaism.
Click here for Forman's editorial preface. THE Being who has influenced in the most memorable manner the opinions and the fortunes of the human species, is Jesus Christ. At this day, his name is connected with the devotional feelings of two hundred millions of the race of man.
The institutions of the most civilized portions of the globe derive their authority from the sanction of his doctrines; he is the hero, the God, of our popular religion. His extraordinary genius, the wide and rapid effect of his unexampled Essay on judaism vs christianity, his invincible gentleness and benignity, the devoted love borne to him by his adherents, suggested a persuasion to them that he was something divine.
The supernatural events which the historians of this wonderful man subsequently Essay on judaism vs christianity to have been connected with every gradation of his career, established the opinion. His death is said to have been accompanied by an accumulation of tremendous prodigies.
Utter darkness fell upon the earth, blotting the noonday sun; dead bodies, arising from their graves, walked through the public streets, and an earthquake shook the astonished city, rending the rocks of the surrounding mountains.
The Stoic, the Platonist, and the Epicurean, the Polytheist, the Dualist, and the Trinitarian, differ infinitely in their conceptions of its meaning. They agree only in considering it the most awful and most venerable of names, as a common term devised to express all of mystery, or majesty, or power, which the invisible world contains.
And not only has every sect distinct conceptions of the application of this name, but scarcely two individuals of the same sect, who exercise in any degree the freedom of their judgment, or yield themselves with any candour of feeling to the influences of the visible world, find perfect coincidence of opinion to exist between them.
It is [interesting] to inquire in what acceptation Jesus Christ employed this term. We may conceive his mind to have been predisposed on this subject to adopt the opinions of his countrymen.
Every human being is indebted for a multitude of his sentiments to the religion of his early years. Jesus Christ probably [studied] the historians of his country with the ardour of a spirit seeking after truth.
They were undoubtedly the companions of his childish years, the food and nutriment and materials of his youthful meditations. The Sublime dramatic poem entitled Job had familiarized his imagination with the boldest imagery afforded by the human mind and the material world.
Ecclesiastes had diffused a seriousness and solemnity over the frame of his spirit, glowing with youthful hope, and [had] made audible to his listening heart "The still, sad music of humanity, Not harsh or grating, but of ample power To chasten and subdue. We can distinctly trace, in the tissue of his doctrines, the persuasion that God is some universal Being, differing from man and the mind of man.
According to Jesus Christ, God is neither the Jupiter, who sends rain upon the earth; nor the Venus, through whom all living things are produced; nor the Vulcan, who presides over the terrestrial element of fire; nor the Vesta, that preserves the light which is enshrined in the sun and moon and stars.
He is neither the Proteus nor the Pan of the material world. But the word God, according to the acceptation of Jesus Christ, unites all the attributes which these denominations contain and is the [interpoint] and over-ruling Spirit of all the energy and wisdom included within the circle of existing things.
It is important to observe that the author of the Christian system had a conception widely differing from the gross imaginations of the vulgar relatively to the ruling Power of the universe. He everywhere represents this Power as something mysteriously and illimitably pervading the frame of things.
Nor do his doctrines practically assume any proposition which they theoretically deny.
Such as these shall see God. Shall they stand in awe before the golden throne on which he sits, and gaze upon the venerable countenance of the paternal Monarch? Is this the reward of the virtuous and the pure? These are the idle dreams of the visionary, or the pernicious representations of impostors, who have fabricated from the very materials of wisdom a cloak for their own dwarfish or imbecile conceptions.
Jesus Christ has said no more than the most excellent philosophers have felt and expressed—that virtue is its own reward. It is true that such an expression as he has used was prompted by the energy of genius, and was the overflowing enthusiasm of a poet; but it is not the less literally true [because] clearly repugnant to the mistaken conceptions of the multitude.
God, it has been asserted, was contemplated by Jesus Christ as every poet and every philosopher must have contemplated that mysterious principle.
He considered that venerable word to express the overruling Spirit of the collective energy of the moral and material world. He affirms, therefore, no more than that a simple, sincere mind is the indispensable requisite of true science and true happiness.
He affirms that a being of pure and gentle habits will not fail, in every thought, in every object of every thought, to be aware of benignant visitings from the invisible energies by which he is surrounded.
Whosoever is free from the contamination of luxury and licence, may go forth to the fields and to the woods, inhaling joyous renovation from the breath of Spring, or catching from the odours and sounds of Autumn some diviner mood of sweetest sadness, which improves the softened heart.
Whosoever is no deceiver or destroyer of his fellow men—no liar, no flatterer, no murderer may walk among his species, deriving, from the communion with all which they contain of beautiful or of majestic, some intercourse with the Universal God.
Whosoever has maintained with his own heart the strictest correspondence of confidence, who dares to examine and to estimate every imagination which suggests itself to his mind—whosoever is that which he designs to become, and only aspires to that which the divinity of his own nature shall consider and approve—he has already seen God.
We live and move and think; but we are not the creators of our own origin and existence.
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We are not the arbiters of every motion of our own complicated nature; we are not the masters of our own imaginations and moods of mental being. There is a Power by which we are surrounded, like the atmosphere in which some motionless lyre is suspended, which visits with its breath our silent chords at will.
Our most imperial and stupendous qualities—those on which the majesty and the power of humanity is erected—are, relatively to the inferior portion of its mechanism, active and imperial; but they are the passive slaves of some higher and more omnipotent Power.Read this essay on Buddhism vs Christianity.
Come browse our large digital warehouse of free sample essays. Buddhism vs Christianity 1/28/13 Buddhism vs Christianity Buddhism and Christianity are complex religions. They are quite different from eachother.
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Judaism vs. Christianity Essay. Introduction Judaism is the Jewish religion - Judaism vs. Christianity Essay introduction. According to the Judaism website: “a set of ideas about the world and the way we should live our lives is called Judaism” (Rich, ).
essay on christianity. THE Being who has influenced in the most memorable manner the opinions and the fortunes of the human species, is Jesus Christ.
At this day, his name is connected with the devotional feelings of two hundred millions of the race of man.