By Abhijeet Pratap Filed Under: The author has tried his best to remain impartial because when it comes to Gandhi, it is generally difficult to remain uninfluenced which was the case even with his adversaries. The question that whether he was a saint or a politician or both has haunted scholars and to answer it definitely one would have to undertake a vast amount of research.
George Orwell Reflections on Gandhi Saints should always be judged guilty until they are proved innocent, but the tests that have to be applied to them are not, of course, the same in all cases.
In Gandhi's case the questions on feels inclined to ask are: To give a definite answer one would have to study Gandhi's acts and writings in immense detail, for his whole life was a sort of pilgrimage in which every act was significant. But this partial autobiography, which ends in the nineteen-twenties, is strong evidence in his favor, all the more because it covers what he would have called the unregenerate part of his life and reminds one that inside the saint, or near-saint, there was a very shrewd, able person who could, if he had chosen, have been a brilliant success as a lawyer, an administrator or perhaps even a businessman.
At about the time when the autobiography first appeared I remember reading its opening chapters in the ill-printed pages of some Indian newspaper. They made a good impression on me, which Gandhi himself at that time did not.
It was also apparent that the British were making use of him, or thought they were making use of him.
In private this was sometimes cynically admitted. The attitude of the Indian millionaires was similar.
Gandhi called upon them to repent, and naturally they preferred him to the Socialists and Communists who, given the chance, would actually have taken their money away. The British Conservatives only became really angry with him when, as inhe was in effect turning his non-violence against a different conqueror.
But I could see even then that the British officials who spoke of him with a mixture of amusement and disapproval also genuinely liked and admired him, after a fashion.
Nobody ever suggested that he was corrupt, or ambitious in any vulgar way, or that anything he did was actuated by fear or malice. In judging a man like Gandhi one seems instinctively to apply high standards, so that some of his virtues have passed almost unnoticed.
For instance, it is clear even from the autobiography that his natural physical courage was quite outstanding: Again, he seems to have been quite free from that maniacal suspiciousness which, as E.
Forster rightly says in A Passage to India, is the besetting Indian vice, as hypocrisy is the British vice. Although no doubt he was shrewd enough in detecting dishonesty, he seems wherever possible to have believed that other people were acting in good faith and had a better nature through which they could be approached.
And though he came of a poor middle-class family, started life rather unfavorably, and was probably of unimpressive physical appearance, he was not afflicted by envy or by the feeling of inferiority. Color feeling when he first met it in its worst form in South Africa, seems rather to have astonished him.
Even when he was fighting what was in effect a color war, he did not think of people in terms of race or status. The governor of a province, a cotton millionaire, a half-starved Dravidian coolie, a British private soldier were all equally human beings, to be approached in much the same way.
It is noticeable that even in the worst possible circumstances, as in South Africa when he was making himself unpopular as the champion of the Indian community, he did not lack European friends. Written in short lengths for newspaper serialization, the autobiography is not a literary masterpiece, but it is the more impressive because of the commonplaceness of much of its material.
It is well to be reminded that Gandhi started out with the normal ambitions of a young Indian student and only adopted his extremist opinions by degrees and, in some cases, rather unwillingly.
There was a time, it is interesting to learn, when he wore a top hat, took dancing lessons, studied French and Latin, went up the Eiffel Tower and even tried to learn the violin — all this was the idea of assimilating European civilization as throughly as possible. He was not one of those saints who are marked out by their phenomenal piety from childhood onwards, nor one of the other kind who forsake the world after sensational debaucheries.
He makes full confession of the misdeeds of his youth, but in fact there is not much to confess. As a frontispiece to the book there is a photograph of Gandhi's possessions at the time of his death.
Almost from childhood onwards he had a deep earnestness, an attitude ethical rather than religious, but, until he was about thirty, no very definite sense of direction.
His first entry into anything describable as public life was made by way of vegetarianism.Inspired by Gandhi’s autobiography, this is one great ethical thinker reflecting on another. Orwell measures Gandhi in accessible terms based on biographical detail, then moves onto his larger theme: the incompatibility of humanist and religious attitudes.
In aphoristic prose, Orwell emphasises the difference between those tempted and untempted by .
Orwell reflections on gandhi analysis essay. 4 stars based on reviews embrace life commercial analysis essay hackschooling essay help odyssey self reflection essay gettysburg address summary essay on america wissenschaftlicher essay beispiel essay mai dongxi essay about myself. Gb charles whiting essays about life.
Nov 07, · Gandhi's towering moral reputation tends to blind us today to the role he played in the minds of is contemporaries in the British Empire -- that of a political activist. This raised issues.
George Orwell’s essay “Reflections on Gandhi” examines Gandhi’s principal of non-violence, or Satyagraha ("holding on to the truth"), as a political tool.
Orwell attempts to evaluate non-violence as a method of political leverage outside of the unique circumstances in which Gandhi . Orwell’s Reflections on Gandhi is one of his most important essays evaluating and judging the so called saint’s personality, perspective and works from several angle.
The author has tried his best to remain impartial because when it comes to Gandhi, it is generally difficult to remain uninfluenced.
Here are essays and reflections on Mahatma Gandhi, one of the outstanding personalities not only of our time but of all times. Since Buddha, Gandhiji was the greatest moral force in Indian history. For the accomplishment of liberty, justice, and peace, he rediscovered the old techniques of Location: Hamline Avenue N Suite A, Roseville, MN,